PYRAMID OF TRUTH 

GENESIS 7

Genesis 7 (King James Version)

 

Genesis 7

 1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Now, seed could not be preserve alive if there were
male and male or female and female. Then all flesh would have died. 
 




2
Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

 


  • Aquatic

  • Birds

  • Butterflies And Moths

  • Deer

  • Insects, Spiders and Snails

  • On Safari

  • Other Mammals

  • Primates

  • Reptiles And Amphibians

  • Squirrels


    3Of fowls also of the air by sevens, the male and the female;
    to keep seed alive upon the face of all the earth.

    NOE AND HIS FAMILY WERE SAVED BY THE WATER.

  • 1 Peter 3:20

    Douay-Rheims 1899 American Edition (DRA)

    20Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.

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  •  4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

     5And Noah did according unto all that the LORD commanded him.

     6And Noah was six hundred years old when the flood of waters was upon the earth.

     7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

     8Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

     9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

     10And it came to pass after seven days, that the waters of the flood were upon the earth.

     11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

     12And the rain was upon the earth forty days and forty nights.

     13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;

     14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

     15And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

     16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

     17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

     18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

     19And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.

     20Fifteen cubits upward did the waters prevail; and the mountains were covered.

     21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

     22All in whose nostrils was the breath of life, of all that was in the dry land, died.

     23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

     24And the waters prevailed upon the earth an hundred and fifty days.

    The flood was the flood of the animal spirit, mind and that of death. Our ancient Kemetic ancestors was warning was of this when they depicted principles of laws/neters as part animals.


    from an online source, the following.

    Ogdoad of Hermopolis (Khmunu)

    Hermopolis means "the city of Hermes" in Greek. The Greeks gave it that name because it was a major cult centre of the god Thoth who they associated with their god Hermes, but the Egyptians knew it as Khmunu ("the City of the Eight").

    The Ogdoad was a system of eight deities, four gods and their consorts (the number four was considered to represent completeness). Each pair represented the male and female aspects of the four creative powers or sources. Nun and Naunet represented the primeval waters; Heh and Hauhet represented eternity; Kuk and Kuaket represented darkness; and Amun and Amaunet represented air (or that which is hidden). The gods were all depicted with frog´s heads, while the goddesses had the heads of serpents. Only Amun went on to be considered as more than a primeval force. While Nun was still referred to often, it was only as the representation of the waters of Chaos.

    These eight elements interacted causing an explosion (the Big Bang?) and the burst of energy which was released caused the primeval mound (located at Hermopolis, but originally known as the "Isle of Flame") to rise from the water. It was thought The gods and goddesses of the Ogdoad then ruled the earth during the Golden Age. When they died they took up residence in the "Duat" (or "Tuat" - the Underworld). The ensured that the Nile continued to flow, that the inundation would come every year and caused the sun to rise each day.

     

    There are four central creation myths. The first held that the world was born from a cosmic egg created by the gods of the Ogdoad. It was invisible as the sun had not yet been born. When it opened, it revealed the "bird of light", an aspect of the sun god Re (occasionally the egg was said to contain air, associated with Amun and Amaunet). Alternatively, the egg was laid by a celestial goose called the Gengen Wer (the primeval goose who was associated with Amun who took this form as a creator god). When Re hatched from the egg, he created the world and everything in it. The second version says that the egg was laid by an ibis, (a bird sacred to Thoth). However, the cult of Thoth developed after the original myth of the Ogdoad, so it is probable that this story was an attempt to incorporate Thoth into the pre-existing Ogdoad (who were sometimes known as "the souls of Thoth").

    The third myth states that a lotus flower emerged from the waters of "the Sea of the Two Knives" (a lake near to the temple in Hermopolis). The petals opened to reveal Re who then created the world. The fourth myth is similar, except it held that a scarab beetle (Khepri - the symbol of the rising sun) was revealed when the petals opened. The scarab transformed into a young boy whose tears formed the first human beings. The boy is generally considered to be Nefertum ("young Atum") but once Re and Horus had been merged as Re-Horakhty the boy was sometimes considered to be the infant Horus.

    The Hermopolitans claimed that their theory of creation was older than any other in Egypt and that it was the Ogdoad who gave birth to both the sun and Atum . It is also interesting to note the similarity between the Ogdoad and the description of the creation of the world found in the Pentateuch (the first five books of the Old Testament



                                                                  
    in his solar barque,

    a journey he undertakes every night


    Primordial Serpent and Sun Boat

     

     

     

     

  • Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
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